Mathew 5:3 “Μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶνοὐρανῶν”
“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” – Jesus
NOTES ARE FROM “THE BLUE LETTER BIBLE“
English (KJV) |
Strong’s | Root Form (Greek) | Parsing | ||
g3107 | μακάριος makarios | blessed, happy | |||
are the poor | g4434 | πτωχός ptōchos |
destitute of wealth of learning and intellectual culture which the schools afford (men of this class most readily give themselves up to Christ‘s teaching and proved them selves fitted to lay hold of the heavenly treasure) |
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in spirit: | g4151 |
πνεῦμα pneuma |
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides the soul |
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for | g3754 |
ὅτι hoti |
that, because, since (Conjunction)
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theirs | g846 |
αὐτός autos |
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is | g2076 |
ἐστί esti |
“he/she/it is” (third person singular of ‘to be’) | ||
the kingdom | g932 | βασιλεία basileia |
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g3772 |
οὐρανός ouranos |
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“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” – Jesus
Jesus has a habit of choosing people who the world will overlook or ignore. They are the common, uncomplicated masses that have nothing but themselves to offer.
Modern Evangelism sells is a faith that emphasizes self; Strength of self-will, strength of a beautiful and optimistic mind-set, the strength of what we bring to the table, what we can offer Jesus, to take or leave. We make of ourselves managers of Jesus call, and make of Jesus nothing more than a vending machine who will make us wealthy and happy and successful.
There is no emphasis on the RICHNESS of His grace, the Joy of His salvation, and the discipleship of Jesus as Lord.
“But Jesus did not commit himself unto them, because he knew all men,”
John 2:24 – King James Bible “Authorized Version”, Cambridge Edition
Growing up in evangelic churches in the South, I always heard the phrase, “Decide for Christ”. This emphasizes something that Jesus never trusted: Our way of thought. Jesus did not ask you to “decide for Him”, but that we should yield to Him, and that is entirely different. To choose Christ means you will yield to Him.
Christ’s Kingdom on this earth, in this time, is made up of the “unaffected loveliness of the commonplace” – Chambers – My Utmost for His Highest.
I can be the wealthiest man on earth, and still be poor in spirit. What I am blessed in is my poverty. I tried to conform to His will by my strength, my will, my knowledge, my nobility of disposition. That is where I found that I have nothing in my own soul to recommend me to Him. In my “Religious Bigotry”, I thought I could take everything I am and Christ would have to accept it, just the way it is. I even gave Him permission to, if it actually needed it, to modify what I brought to the table.
On top of that show of raw arrogance, I began to claim treasures from Him. I believed that if I were not successful in the world, beautiful to the world, and holier than anyone else, to be seen in the world as a saint, and a popular one, at that, then I was not standing fast in the completeness of all the Gifts God had given me.
It has taken my material circumstances to teach me that Jesus has no need of anything I bring to Him, and that His blessings are not as shallow as the ones I was “claiming” in His name.
He has no use for me being good, and bringing Him my imperfect accomplishments. It is when I recognize the poverty of my spirit that the Kingdom has a place in me, and I in it. I can enter the Kingdom and possess it only when I recognize what a pauper I am, and understand that treasures are built in Heaven, and that His riches surpass anything that the world has to offer.
No effort of mine will reveal the true loveliness of Jesus and His Kingdom. This kind of loveliness that reveals God is unconscious. The conscious influence I bring is something I add to what the Spirit is trying to do through me, the unconscious and unfiltered loveliness of Christ. It is when I think that I am useful to Jesus, when I contribute MY opinion or My ability, that the loveliness of the Lord vanishes and I take the lime light. The glow of His touch fades because I have taken its place by my strength.
It is when I come to Christ, poor in spirit, that what Jesus said is true: “He that believeth in me, out of him shall flow rivers of living water.” If I stop and look at what is flowing, I immediately spoil and interfere with that flow. It is in my unguarded moments that my real and true relationship with Christ as my Lord is revealed. That is the unconscious and unaffected flow of Christ flowing from you. I cannot improve on that. All I can do is desire more, and as I submit to the Lord, I have more. If I believe I have to stop what I am doing and add to that flow, than I become consciously and willfully an intruder on the unconscious and natural flow of the work of Christ. It is when I keep my eyes on Jesus that I am the most useful to Him. I become a bystander to His glory.
The people who have influenced my walk in the Lord weren’t the ones who thought they did. The people who genuinely influenced me the most were the ones who had no idea that they were even remotely on my radar.
I know when Jesus is at work when He produces, in the common people of life, and the common circumstances they live in, that lovely flowing river of life. It is in the common place that Jesus is most inspiring.
My Prayer: Lord, take me out of the way. Teach me to abandon all the stuff I try to bring to you, and replace it with the knowledge that I am actually poor in spirit. Make me teachable so your living waters will flow out of me.
I get, now, why Paul said that all He had was dung, compared to the greatness of Jesus and His salvation.
To serve Jesus, I must come to Him empty of my self, and desiring to be filled with Him.
Let’s be about it.
I Love You,
David G. Perkins
sammy.snardfarkle@gmail.com